Matthew 15:8-9
This people honoreth me with their lips; But their heart is far from me. (9) But in vain do they worship me, Teaching as their doctrines the precepts of men.
Isaiah 29:13
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
http://www.haaretz.com/jewish/news/.premium-1.760572?=&ts=_1482662212760
- This is horrible and patently false responsibility to put on a woman and a family! If you don't adhere to this man made law strict enough, or if you don't practice religious actions enough (which is VERY subjective) the expectant mother believes that she could die giving birth! This is not a "maybe" type law. This is their definitive interpretation of why women die in childbirth. YHVH help you if you contend this is not scriptural.
Here are some key points of this article (you need to have a premium account to access it):
"“One of the main problems in investigating this subject is that everyone lies, so it’s pointless to give out questionnaires. At my first meeting with someone, they’d tell me how wonderful it is, how they really connect to it, but after a while I’d start to hear more and more stories about the hardship and frustration it causes.”
"The halakha, Jewish religious law, expanded on this prohibition, extending the period of separation to about two weeks per month (the exact time varies from woman to woman). During this time, the couple must completely abstain from physical contact and cannot even pass an object directly to one another. When the woman has stopped menstruating, and counted seven “clean” days that must be scrupulously checked, she immerses in the mikveh [a Jewish ritual bath], and that night sex is obligatory.
“Sometimes it can be a magical moment, because it comes after this period of separation, but sometimes it’s the total opposite,” says David. “It wrecks everything, when you have to do it even when you don’t feel like it. In halakha there are no special adaptations. You can find some lovely interpretations, and you can spruce it up with midrashim [a genre of rabbinic literature] and different ideas, but bottom line – even if it doesn’t suit you, what’s obligatory is obligatory.”
"It ruined a lot more than our love life. It caused tremendous problems. A lot of people say that it strengthens your love life, but I think they’re just saying that. They can’t mean it. The feeling now – when I touch my wife and hold her every night – it’s a whole other world.”
Halakha is scriptural "add-on's". Halakha is always subject to being interpreted by different Rabbis of different generations and eras.
This is not like people having "different interpretations" of what biblical scripture is saying. Halakha is religious law.
On the contrary, when properly observed, halakhah increases the spirituality in a person's life, because it turns the most trivial, mundane acts, such as eating and getting dressed, into acts of religious significance.
Halakhah comes from three sources: from the Torah, from laws instituted by the rabbis and from long-standing customs. Halakhah from any of these sources can be referred to as a mitzvah (commandment; plural: mitzvot). The word "mitzvah" is also commonly used in a casual way to refer to any good deed. Because of this imprecise usage, sophisticated halakhic discussions are careful to identify mitzvot as being mitzvot d'oraita (an Aramaic word meaning "from the Torah") or mitzvot d'rabbanan (Aramaic for "from the rabbis"). A mitzvah that arises from custom is referred to as a minhag. Mitzvot from all three of these sources are binding, though there are differences in the way they are applied" - http://www.jewfaq.org/
How can customs that may be turned into binding laws, be anything other than devoid of spirituality? This says nothing regarding other laws that are strictly and/or falsely interpreted and made to be what they were not intended to be! Halakhah is not just one law a day or a week, etc. It is woven throughout the Jewish life. This is why we as Christians read in the book of Romans:
Romans 9:31-33
What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. 31 But Israel, who followed after a law of righteousness did not arrive at a law of righteousness. 32 Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone; 33 as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."
"“One of the main problems in investigating this subject is that everyone lies, so it’s pointless to give out questionnaires. At my first meeting with someone, they’d tell me how wonderful it is, how they really connect to it, but after a while I’d start to hear more and more stories about the hardship and frustration it causes.”
"The halakha, Jewish religious law, expanded on this prohibition, extending the period of separation to about two weeks per month (the exact time varies from woman to woman). During this time, the couple must completely abstain from physical contact and cannot even pass an object directly to one another. When the woman has stopped menstruating, and counted seven “clean” days that must be scrupulously checked, she immerses in the mikveh [a Jewish ritual bath], and that night sex is obligatory.
“Sometimes it can be a magical moment, because it comes after this period of separation, but sometimes it’s the total opposite,” says David. “It wrecks everything, when you have to do it even when you don’t feel like it. In halakha there are no special adaptations. You can find some lovely interpretations, and you can spruce it up with midrashim [a genre of rabbinic literature] and different ideas, but bottom line – even if it doesn’t suit you, what’s obligatory is obligatory.”
"It ruined a lot more than our love life. It caused tremendous problems. A lot of people say that it strengthens your love life, but I think they’re just saying that. They can’t mean it. The feeling now – when I touch my wife and hold her every night – it’s a whole other world.”
Halakha is scriptural "add-on's". Halakha is always subject to being interpreted by different Rabbis of different generations and eras.
This is not like people having "different interpretations" of what biblical scripture is saying. Halakha is religious law.
"The word "halakhah" is usually translated as 'Jewish Law,'...."
"Some non-Jews and non-observant Jews criticize this legalistic aspect of traditional Judaism, saying that it reduces the religion to a set of rituals devoid of spirituality. While there are certainly some Jews who observe halakhah in this way, that is not the intention of halakhah, and it is not even the correct way to observe halakhah.On the contrary, when properly observed, halakhah increases the spirituality in a person's life, because it turns the most trivial, mundane acts, such as eating and getting dressed, into acts of religious significance.
Halakhah comes from three sources: from the Torah, from laws instituted by the rabbis and from long-standing customs. Halakhah from any of these sources can be referred to as a mitzvah (commandment; plural: mitzvot). The word "mitzvah" is also commonly used in a casual way to refer to any good deed. Because of this imprecise usage, sophisticated halakhic discussions are careful to identify mitzvot as being mitzvot d'oraita (an Aramaic word meaning "from the Torah") or mitzvot d'rabbanan (Aramaic for "from the rabbis"). A mitzvah that arises from custom is referred to as a minhag. Mitzvot from all three of these sources are binding, though there are differences in the way they are applied" - http://www.jewfaq.org/
How can customs that may be turned into binding laws, be anything other than devoid of spirituality? This says nothing regarding other laws that are strictly and/or falsely interpreted and made to be what they were not intended to be! Halakhah is not just one law a day or a week, etc. It is woven throughout the Jewish life. This is why we as Christians read in the book of Romans:
Romans 9:31-33
What shall we say then? That the nations, who did not follow after righteousness have taken on righteousness, but a righteousness of faith. 31 But Israel, who followed after a law of righteousness did not arrive at a law of righteousness. 32 Why? Because it was not of faith, but as it were by the works of the Law. For they stumbled at that Stumbling-stone; 33 as it is written, "Behold, I lay in Zion a Stumbling-stone and a Rock-of-offense, and everyone believing on Him shall not be put to shame."
Never Forgetting:
James 2:20
But will you know, O vain man, that faith without works is dead?
James 2:24
You see then how a man is justified by works, and not by faith only.
James 2:26
For as the body without the spirit is dead, so faith without works is dead also.